Holy Week Thoughts: Wednesday’s Devotion & Treachery

Mark 14:1-11

Dietrich Bonhoeffer, German theologian and pastor during the Nazi regime, wrote a book. In German, it’s title was simply “Following”. It described the cost of following Jesus through a consideration of the Sermon on the Mount. He wrote this as the Nazis were on the rise, and pointed out the cost of devotion. You see, devotion doesn’t guarantee godliness. The Nazi’s were devoted to power, while Bonhoeffer was calling for devotion to God.

The depiction of leaders devoted to protecting their power is seen in Mark 14. Look at the first two verses. We see that the religious leaders are looking for some way to entrap Jesus. But it can’t be just an immediate snatch-and-grab: it has to be a trap that doesn’t put them in danger of the crowd.

Others are devoted to something else: conserving the cash flow. As the scene switches in the text from the inner sanctum of the chief priests to the dinner table of a humble home in Bethany, we see an act of extravagance, and a strong reaction against it. Verses 3 through 5 tell of a woman using an expensive perfume on Christ, to anoint Him. Instead of everyone being blessed to witness such an act of devotion, we see the phrase “Some of those present were saying indignantly…” We see from the gospel of John, chapter 12, that Judas by name is the frustrated one. It even explains why he was upset: greed.

But look at Jesus’ rebuke in verses 6-9: He says that the woman’s action was a beautiful thing, because it was extravagant on Christ’s behalf. Devotion to the poor is admirable; but devotion to God is more so. Jesus is preparing for death; and the disciples didn’t want to hear it. They had their own ideas about how the Kingdom of God was going to play out, but Jesus was devoted to following the Father.

Lord, we see the different kinds of devotion played out here: to power, to financial gain, and to the Kingdom. We reflect on our own devotion: are we willing to follow the Father into self-sacrifice? What are we devoted to? What receives our extravagance? Lord, let it be You. Amen.

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